Two Words

Our Race is Living Being, Mankind is our religion |
Hindu, Muslim, Sikh, Christian, there is no separate religion |

When the knowledge of the Shrimad Bhagavad Gita was imparted (about 5,550 years before 2012), there were no distinct religions. The term "Hindu" later came to describe those who followed the tradition of worshiping five deities, a practice established by Aadi Shankaracharya. In reality, it is the Sanatan Panth (Eternal Sect), which has existed for hundreds of thousands of years. Aadi Shankaracharya formally established what is now called the Hindu religion around 2,500 years before 2012, having been born 508 years before Christ.

At the age of eight, Aadi Shankaracharya gained knowledge of the Upanishads, and at sixteen, he took initiation from a hermit who lived in isolation. This sage taught him that "Jeev Hi Brahm Hai" (The soul itself is God) and "Ayam Aatma Brahm" (This soul is Brahm). He explained that this truth is found in all four Vedas.

When people questioned Aadi Shankaracharya, asking, "If the soul itself is God, then why is worship necessary? If we are all Brahm (God), then what's the point?" Aadi Shankaracharya, confused by this, used his discretion and advised them to worship Shri Vishnu and Shri Shankar.

At the age of 20, Aadi Shankaracharya reinforced the worship of five deities: 1. Shri Brahma, 2. Shri Vishnu, 3. Shri Shiv, 4. Shri Devi, and 5. Shri Ganesh. However, he primarily revered Tamgun Shri Shankar (Shiv) as his deity. He established the Hindu religion 488 years before Christ, founding a Shankar Math (monastery) in each of the four directions of India.

Aadi Shankaracharya organized four groups of Sadhus:

1. Giri Sadhus: Focused on reinforcing their religion among people living in the mountains.
2. Puri Sadhus: Roamed from village to village, spreading their faith and guiding rituals.
3. Sanyasi Sadhus: Lived solitary lives, inspiring people to follow their path.
4. Vanprasthi Sadhus: Preached to those living in jungles, guiding them in religious practices.

He regarded the Vedas (Rigveda, Yajurveda, Samaveda, Atharvaveda), the Gita, the Puranas, and the Upanishads as texts containing true knowledge. To this day, Hindu devotees consider these scriptures sacred.

Thus, the Hindu religion was established 488 years before Christ (around 2,500 years before 2012). Aadi Shankaracharya passed away at the age of 32 due to illness and, being a worshiper of Shankar, is believed to have returned to the divine abode of Shri Shankar. He is considered to have come from this divine realm to establish the Hindu religion.

At the time, Buddhism was spreading rapidly in India, and Aadi Shankaracharya successfully curbed its influence. Had Buddhism spread further, India may have become an atheist nation, like China.

Establishment of Christianity:

Christianity was founded by Jesus Christ. At the age of 32, religious leaders pressured the governor to have him crucified, nailing him to the cross.

The same God who imparted the knowledge of the Gita and the Vedas sent Jesus Christ with the holy book "Injil." The Injil does not present new knowledge; rather, it reiterates the spiritual truths found in the Gita and the Vedas. This knowledge is universal and not confined to any specific religion.

Approximately 600 years after Jesus Christ, Prophet Muhammad established Islam. The same Brahm provided the Holy Book "Quran Sharif" to Muhammad. However, this book does not present a complete method of worship; it is coded. The principles of worship (Bhakti) were already conveyed in the Vedas and the Gita, making it unnecessary to reiterate them in the Quran Sharif.

As stated in Gita Chapter 4, Verse 34, and Yajurved Chapter 40, Verse 10, one should seek guidance from a Tatvadarshi Saint regarding the Supreme God, the Creator of the universe. Such a Saint possesses accurate knowledge and can teach the true method of bhakti. A Saint who understands the essence of the Supreme (Complete) God also knows the authentic way of worship.

The knowledge in the Holy Bible was also given by the same God who imparted the wisdom of the Gita. The Bible is a compilation of three books: Zaboor, Taurat, and Injil. In the Book of Genesis, it is stated that God created man in His own image, both male and female. After creating the universe in six days, God rested on the seventh day.

Quran Sharif: In Quran Sharif, Surat Furqan (Chapter 25), Verses 52 to 59, it is mentioned that Allah Kabir created the universe in six days and then sat on a throne in the sky above. For further knowledge about this Supreme God, it advises seeking a 'Bakhabar' (Tatvadarshi Saint). This indicates that the Giver of the knowledge in the Quran Sharif does not possess complete knowledge of the Supreme God, referred to as Allahu Akbar (Allah Kabir).

In Quran Sharif, Surat 42, the first verse contains an indication of the same three mantras referenced in Gita Chapter 17, Verse 23. In the Gita, it is stated that for the worship of BrahmnH, or Sachidanand Ghan Brahm, one should chant the three names (mantras) "Om-Tat-Sat."

In Quran Sharif, Surat 42, the first verse presents the mantras in a coded manner: "Ain-Seen-Kaaf."

• "Ain" corresponds to the letter "A" in Hindi, symbolizing 'Om.' It signifies the first mantra "Om."
• "Seen" corresponds to the letter "Sa," representing the second mantra "Tat," as mentioned in Gita Chapter 17, Verse 23. Together, 'Om' and 'Seen' (or 'Tat') form Satnaam, composed of two mantras.
• "Kaaf" represents the letter "Ka," signifying the final mantra "Sat" from the Gita (Chapter 17, Verse 23).

The "Sat" mantra is hinted at, but the actual first letter of the mantra is "Ka," which refers to "Kareem," also known as Sarnaam. The devotees who have received initiation from me (Sant Rampal Das) are aware of the actual names (mantras) hidden in these coded forms.

Common Threads in All Holy Books

In the Holy Bible, in the Chapter of Genesis, it is mentioned that when Adam and his wife Eve ate the fruit from the tree in the center of the garden, they gained the knowledge of good and evil. Later that evening, when God walked in the garden and discovered that they had eaten from the forbidden tree, He said, "Adam and Eve have become like one of us, knowing good and evil." God then expressed concern that they might eat from the tree of life and become immortal. As a result, Adam and Eve were expelled from the Garden of Eden and sent to live on earth.

In the Muslim faith, there is a belief in the "Chaar Yaari," who remain in child form. In the Sukshm Ved (Tatvagyan), it is explained as follows:

Meaning: In the Hindu tradition, Sanak, Sanandan, Sanatan, and Santkumar—known as the Manas Putra of Brahma—are eternal children. In the Muslim tradition, they are recognized as the "Chaar Yaari," the four eternal child companions.

It is further stated in the Sukshm Ved:

Meaning: The founder of Islam, Prophet Muhammad, was a virtuous soul from the world of God Shiv. He practiced his devotions in a cave. In that cave, one of Shiv Ji’s attendants, one of the eleven Rudras, appeared to him. In Muhammad’s language (Arabic), this Rudra conveyed the orders of Kaal God, or Brahm. Muslims refer to this Rudra as the Angel Jibreel, whom they regard as a noble angel.

The essence is that Prophet Muhammad is also considered a child of Shiv. The sacred site of the Muslim faith, the "Kaaba," contains a stone shaped like the Lingam of God Shiv, before which devout Muslims bow in reverence.

Adam:

In the Purans and Jain holy texts, there is an account of Rishabhdev Ji, son of King Nabhiraj, the ruler of Ayodhya. Rishabhdev Ji had one hundred sons and a daughter. One day, the Supreme God, appearing as a Saint, met Rishabhdev Ji and inspired him to do bhakti (devotion). He shared with Rishabhdev Ji that without scripture-based worship in a human life, one's existence is wasted. Whatever one possesses is the result of past deeds, both good and bad. The Saint warned that if Rishabhdev Ji did not engage in bhakti, he would lose the virtues and power of devotion, eventually suffering in hell or in the bodies of other living beings.

The analogy used was like a battery-powered inverter. If disconnected from the mains (charger), the inverter (human body) will eventually stop functioning when the battery (virtue and devotion) depletes. Similarly, humans need to recharge through scripture-based bhakti to remain spiritually enriched.

After hearing this wisdom, Rishabhdev Ji was determined to begin his spiritual journey. When asked, the Saint revealed His name as "Kavi Dev," or "Kavirdev," and said that He is the Complete God, mentioned in all four Vedas as "Kavirdev," or Param Akshar Brahm.

It is written in Sukshm Ved:

Meaning: God, by the name "Kabi," met Rishabhdev Ji and inspired him to do bhakti. He also guided the Nine Yogeshwars and King Janak towards salvation.

Despite receiving this knowledge, Rishabhdev Ji didn't fully believe that Sage Kavirdev was God, but he still decided to pursue bhakti. He took initiation from an ascetic and practiced chanting 'Om' while engaging in rigorous meditation (hathyog). His eldest son was Bharat, and Bharat's son, Marichi. Marichi's soul eventually became the 24th Tirthankar, Mahavir Jain.

Although Rishabhdev Ji did not start the Jain religion, his grandson, Mahavir Jain, didn't intend to establish a religion either. He merely shared his spiritual experiences, and the Jain community arose around his teachings. Rishabhdev Ji chanted the 'Om' mantra, originally called 'Omkaar,' which has since been altered by Jains to 'Ronkaar,' but the essence remains the same—'Om' or 'Omkaar.'

Let's return to our topic. In the holy texts of Jainism and the book "Aao Jain Dharm Ko Jaane," written by followers of Jainism, it is mentioned that the soul of Rishabhdev Ji (also known as Adinath by Jains) was later born as Baba Adam. To clarify this further, let's consider the following verse from Sukshm Ved:

This means that Baba Adam came from the world of God Brahma. According to the spiritual principle, based on the devotion (bhakti) performed during one's human life, the soul moves through the realms of the three gods (Brahma, Vishnu, and Shiva) in a cyclical manner. Once the virtues are depleted, the soul is reborn on Earth, based on its accumulated karmic impressions (sanskars).

The same God who met Rishabhdev Ji also appeared before Sant Garib Das Ji of Chhudani village, Jhajjar district, Haryana. Sant Garib Das Ji was taken above by God and personally witnessed the divine arrangement. He revealed that Adam Ji came from the realm of Brahma Ji and was an incarnation of Brahma, while Prophet Muhammad was an incarnation of Shiv Ji.

Dear readers, incarnations can be of two types:

1. When God Himself incarnates, such as Shri Vishnu Ji incarnating as Shri Ram or Shri Krishna.
2. When godly souls from a divine realm are considered incarnations, like Kapil Rishi and Parshuram Ji, who were regarded as incarnations of Vishnu, though they were not Vishnu Himself.

Sant Garib Das Ji has said that if you do not believe him, you should follow the scripture-based worship he teaches and see for yourself within your own body.

The meaning is: the inner creation of all human beings, regardless of religion, is the same. It is due to the lack of Tatvagyan (true spiritual knowledge) that we have divided ourselves into different religions. Sant Garib Das Ji has explained that the Supreme God has created distinct parts within the human body, including five lotus chakras along the inner side of the spine.

[Insert picture of the chakras if available.]

Chakras and Their Significance

1. Mool Chakra: Located an inch above the end of the backbone, near the anus. Its deity is Shri Ganesh, and this lotus has four petals.

2. Swaad Chakra: Positioned two finger-breadths above the Mool Chakra on the inner side of the backbone. Its deities are Shri Brahma and his wife Savitri, featuring six petals.

3. Naabhi Lotus Chakra: Found on the backbone behind the navel, with Shri Vishnu and his wife Lakshmi as deities. This lotus has eight petals.

4. Hridya Lotus Chakra: Located along the backbone at the center of the two nipples. Its deities are Shri Shiv and his wife Parvati, and it has twelve petals.

5. Kanth Lotus: Situated along the backbone where the ribcage ends and the neck begins. Its goddess is Shri Devi (Durga), and it consists of sixteen petals. Other Kamal Chakras are positioned above this one.

6. Sangam Lotus (Sixth Lotus): Found at the upper gate of the Sushumna, this lotus has three petals.

• In one petal resides Goddess Durga in the form of Sarasvati, accompanied by seventy-two crore Urvashis (beautiful angels) who captivate male devotees.
• The second petal houses handsome young men who attract female devotees, keeping them ensnared by Kaal, who also resides here in another form.
• The third petal contains the Supreme God, who liberates devotees by imparting knowledge and awareness.

7. Trikuti Lotus Chakra: Located between the two eyebrows at the back of the head, aligned with the other chakras. Its deity is the Supreme God in the form of the Satguru, and it has two petals:

• One white (representing Satyapurush as the Satguru).
• One black (symbolizing Kaal Niranjan as the false Satguru).

8. Sahansra Lotus Chakra: Positioned two finger-breadths below the center of the head, aligned with the other chakras. This chakra is governed by Brahm (Kshar Purush), the source of the Gita and Vedas, and consists of one thousand petals filled with light by Kaal-Brahm, who remains unseen.

9. Sankh Kamal Dal: This lotus is home to Purna Brahm (Param Akshar Brahm) and contains one hundred quadrillion petals. Its nature is also withheld for similar reasons.

The lotuses in the body function like channels on a television. When you tune into a channel, you can view a program happening in the studio, similar to how each lotus operates. There are specific mantras to activate these lotuses, which Sant Rampal Das provides for chanting. The first initiation focuses on switching on these channels.

Once activated, worshippers can access the divine abodes of the deities within their bodies, allowing them to witness scenes from those realms. Sant Garib Das ji emphasized that by activating these channels, individuals can see that Adam originated from Brahma's world, as all records are stored there—much like how you can find past events on platforms like YouTube.

In the same way, one can observe that Prophet Muhammad emerged from Shiv ji's world and that Jesus Christ came from Shri Vishnu ji's world.

"Mecca is a Temple of Mahadev"

Evidence from Bhai Bale Wali Janm Sakhi: In "Sakhi Madeene Ki Chali," on page 262, Shri Nanak ji responds to the four Imams, stating:

Now, I want to clarify my main point: the true spiritual knowledge found in the Sukshm Ved, Gita, and the four Vedas is not present in the Puranas, Quran Sharif, Bible, six Shastras, or eleven Upanishads.

For example, while the syllabus up to the tenth grade is valid, it lacks the depth required for B.A. or M.A. studies. This comparison illustrates that the earlier syllabus, though not incorrect, is insufficient.

Another example is found in Gita Chapter 2, Verse 46, where it states:

"Arjun! The faith that remains in a small reservoir after gaining access to a larger one is like the faith left in lesser knowledge and gods after acquiring the complete knowledge of the Complete God."

During the time the Gita was revealed, people lived near water reservoirs. They depended on these sources for drinking water for themselves and their animals, dividing the supply for different uses. If it did not rain for a year, those relying solely on smaller reservoirs would face crises, causing distress throughout the community.

A lake is a vast and deep water body whose water remains abundant even without rain for ten years. When someone discovers a lake, they abandon smaller reservoirs and settle nearby. Similarly, the holy book "A Knowledge of Gita is Nectar" is like that lake. Come, settle on its banks, and enrich your life by drinking this nectar of knowledge to attain immortality.

Hindus often say that Muslims engage in contrary religious practices. For instance, Hindus salute the rising sun while Muslims salute the setting sun. Both intentions are commendable, but there is a lack of understanding.

Hindus greet the rising sun, saying, "O God of Light! We thank you for illuminating our world after the dark night, enabling us to fulfill our duties. Please continue to bless us." Meanwhile, Muslims recognize that their Hindu counterparts express gratitude to the Sun God in the morning. They offer thanks at sunset, stating, "O giver of light, Sun! You have favored us by bestowing your light upon all living beings. Thank you, and please grant us your grace again tomorrow. You are also a creation of Allah Akbar, and we are all His children."

In reality, neither Muslims nor Hindus worship the Sun. Both groups worship God, facing east in the morning and west in the evening. True worship should be directed solely to the Supreme God, while other gods and angels should be respected.

For deeper understanding, please refer to "True Essence of Gita" later in this book.

Request: At the end of this book, on page 216, photocopies of relevant verses from the Gita, translated by Shri Jayadayal Goyendka and published by Gita Press Gorakhpur, are included for your convenience. This will help you quickly grasp the truth without needing to purchase another Gita.

Author: Sant Rampal Das