Bhagavad Gita Chapter 7 Verse 25

Gita 7.25

न, अहम्, प्रकाशः, सर्वस्य, योगमायासमावृतः।
मूढः, अयम्, न, अभिजानाति, लोकः, माम्, अजम्, अव्ययम्।।25।।

Gita 7.25

Na, aham’, prakaashH, sarvasya, yogmayasmaavrtH,
MoodH, ayam’,na, abhijaanaati, lokH, mam’, ajam’, avyyam’ ||25||

Translation: (Aham’) I (yogmaya smaavrtH) hidden by Yogmaya (sarvasya) everyone (PrakaashH) appear before (na) do not i.e. remain invisible, therefore (mam’) me (ajam’) of not taking birth (avyyam’) eternal, unchanging character (ayam’) this (moodH) ignorant (lokH) world – living beings (na) not (abhijaanaati) knows i.e. considers me to have come in incarnation form. (25)

Gita 7.25: I, hidden by Yogmaya, do not appear before anyone i.e. remain invisible; therefore, this ignorant world (living beings) does not know me and my eternal, unchanging character of not taking birth i.e. considers me to have come in incarnation form. Because Brahm makes his numerous forms with his word power; he is Durga’s husband, therefore, is saying in this Verse that I do not take birth from Durga like Shri Krishna etc.

Important: - In Bhagavad Gita Chapter 7 Verse 24-25, God, the giver of the knowledge of Bhagavad Gita, is saying about himself that I remain (avyakt) invisible/unmanifested i.e. remain hidden by my Yogmaya i.e. supernatural power. I do not appear before everyone in my actual Kaal form. This is First ‘Avyakt’ (unmanifested). Then in Bhagavad Gita Chapter 8 Verse 18, it is said that all these living beings merge into the Avyakt at the time of destruction. Please think, this is Second ‘Avyakt’. Then, it is mentioned in Bhagavad Gita Chapter 8 Verse 20 that other than that ‘Avyakt’ God i.e. ParBrahm, the second ‘Avyakt’ i.e. hidden God does not get destroyed even after the destruction of all the living beings. That Eternal ‘Avyakt’ i.e. that Primeval invisible God is the Third ‘Ayakt’ God. It is stated in Bhagavad Gita Chapter 8 Verse 21 that, that hidden God is known as Eternal ‘Avyakt’; after going to which God, the living beings do not return to this world. That place is actually the real place of salvation. That place is superior to my, i.e. the giver of the knowledge of Bhagavad Gita, i.e. to Brahm lok. Please think, this third Avyakt (unmanifested) i.e. hidden God has been proved who is immortal in reality. This evidence is in Bhagavad Gita Chapter 15 Verse 1-4 and 16-17, in which there is clear description of three gods. One is Kshar Purush i.e. Brahm, second is Akshar Purush i.e. ParBrahm and third is Param Akshar Brahm i.e. Purna Brahm. The evidence of Param Akshar Brahm is in Bhagavad Gita Chapter 8 Verse 1 to 3.