Gita 3.32
ये, तु, एतत्, अभ्यसूयन्तः, न, अनुतिष्ठन्ति, मे, मतम्,
सर्वज्ञानविमूढान्, तान्, विद्धि, नष्टान्, अचेतसः।।32।।
Ye, tu, etat’, abhyasooyantH, na, anutishthanti, me, matam’,
Sarvgyanvimoodan’, taan’, viddhi, nashtaan’, achetasH ||32||
Translation: (Tu) but (ye) those who (abhyasooyantH) while blaming/attributing fault (me) mine (etat’) this (matam’) opinion i.e. principle (na, anutishthanti) do not follow (taan’) those (achetasH) fools; you (sarvgyanvimoodan’) enamoured in all knowledge and (nashtaan’) destroyed only (viddhi) consider. (32)
But those who blame and do not follow this opinion i.e. principle of mine, consider those fools to be enamoured in all knowledge and destroyed only.
Important: In Gita Chapter 3 Verse 25 to 29, has given a detailed account of the opinion i.e. principle told by himself. He has expressed his opinion in Gita Chapter 3 Verse 25 to 29 that if an educated person is doing sadhna abandoning the injunctions of the scriptures and he finds an uneducated person doing scripture-based sadhna, then he should not confuse him, rather, should himself also accept his way of worship. After taking initiation from a Complete Saint, should get his welfare done. This evidence is also in Gita Chapter 13 Verse 11.
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